I would like to thank the Academy…

Not really...

But I do want to thank my friend Matthue Roth for his kind words! He blogged here and here about his article on The Future of Judaism at Patheos.

And in the process... said this about me:

A few weeks ago, Talia Davis wrote to a bunch of Jewish techy and thinky folks and asked us what we thought about the future of Judaism. Talia is the force of nature behind the religion blog Patheos.com’s Jewish site, and when she chops down a tree, we hear it.

Aww! :) I feel special now. Thanks Matthue!

See:

Is this the future Israeli Jewish women are doomed to live?

For a long time Women of the Wall has been a flash point in Israel and it has finally bubbled up and almost over.Anat Hoffman, leader of the group Women of the Wall, was just arrested for carrying a Torah near the Kotel, the Western Wall.These women have been beaten for having strap marks on their arm from Tefillin. Not even people witnessing them wearing it, just the leftover marks.They have been abused verbally, physically, and by the police for minding their own business on their own side of the mechitza, the ritual divider between men and women. And for what? Because a small group of people believe their INTERPRETATION if the text is better than others? Because they believe women should not be allowed the joy of reading Torah at the Wall? Unfair.Now, I straddle an interesting line. My Judaism runs Orthodox but my sensibilities run liberal. In the past I have challenged this male hierarchy in both America and Israel. I touched on that a little in my blog about my father. I wanted to dress as a boy to get on the men's side to daven. Not to do anything nefarious but because they make it seem like there is something better and more spiritual on the other side. The men attempt to make us feel dirty and wrong. Like there was some inherent sin or mistake we have made as a woman. But I have news for you, people, we aren't the Catholics. We don't believe in original sin. There isn't something wrong with me because I am a woman.Lest you forget, it was the MEN of Israel that G-d was angry with for building the Golden Calf, not the women. We refused. Our gift? The moon festivals. Frankly, it boils down to me being sick and tired of women having restrictions put on us because men can't control themselves and are piggish. I am not a raging feminist. I love my long skirts and I embrace the idea that I will cover my hair when I get married. I adore the woman's side of most shuls (unless we are given a tiny postage stamp with which to conduct our service while watching the children you men don't have a lick of patience for). I love the female bonding time with my fellow Jewish women (both spiritually and just as friends over the mundane).I am getting sick and tired of women being punished because men are too weak to learn how to control themselves. And people are right, actions like this make the Ultra-Orthodox (and in this sense, I am using it as a pejorative) look like they took a lesson from the Taliban.Maybe this is spilling over today because I am the midst of planning an extended trip to study in Israel and I know this will confront me everyday. Maybe because I just read this article by Naomi Ragen in Moment Magazine about how men feel empowered to physically assault GRANDMOTHERS on the bus to get their way.Is this how we are raising our children? Is this the future of Judaism? Will it look like Iranian Islam? Will women be forced to have a male family member escort them? Will we be told to wear a burka? I don't like this image of the future of Judaism and I don't see that as being sustainable. While I respect most forms of ultra-orthodoxy for their commitment to Judaism and their connection to the past, and while I certainly don't want to see that disappear, it disturbs me to see them come into MY world and tell ME what I can and cannot do. Why is the minority forcing their will on the majority and why aren't we saying anything about it?I am an ardent Israel supporter. That doesn't mean I agree with everything. Israel is having growing pains. Our baby is now a teenager and we have to readjust the systems to accommodate this. But Judaism is not a teenager. Judaism is older and should know better.There is a lot to figure out here. A lot of thought and strategic planning that must go into our future. I really hope we take the time.For more articles on the future of Judaism, visit The Future of Judaism from PatheosOriginally posted at the Modern Midrash blog on the Jewish Portal of Patheos

Would a stone by any other name, mean the same thing?

I was struck (no, not literally) by an image I recently came across on Flickr. It was of Palestinian men collecting rocks... well these were rocks on steroids, huge chunks of concrete, to hurl at Israeli soldiers and settlers who might wander down their streets.

 Photo by Rusty Stewart via Flickr
It occurred to me when I saw this picture that we use rocks for very different purposes. These Palestinians use rocks to hurt and maim. Even in the broader Islamic culture, rocks are used to inflict pain and death. This punishment is usually used against women with little recourse in their society. I know that within Judaism there were some punishments that called for stoning, however, there has been no historically verified accounts of it every happening.

However, stones have a very important place in modern Judaism. We put them on the graves of our loved ones. It represents permanence, it shows a presence was there. We don't put flowers, which die. We leave a permanent marker of our visit.

I don't know what parallels or differences I draw from our very different usage of this same, simple item. I just found the dichotomy fascinating.

Comparisons to Hitler

One of the Patheos guys has been writing a series on the Tea Party and different implications of it. (To read his great, albeit right leaning, perspectives on the Tea Party click here.)

In this last article, I was linked to some pictures of when Bush was in power. Now I am NOT a Bush fan and I did vote for Obama... It doesn't mean that I think Obama is the messiah or anything but I realized a couple of things looking at these pictures.

1. It doesn't matter what side of the aisle you are on... when your guy isn't in power and you don't like it, you get hateful (and that you is the broader "you).

2. It doesn't matter if it is 2003 or 2010... they are still after the Jews. I don't know why we have this target tattooed on our foreheads. I don't know why people who like to demonstrate hate Israel and the Jews (or why they can't learn to spell... is IsrAEl not IsrEAl) but there it is.

Recently, I did an interview with Reb Zalman Schachter-Shalomi about the future of Judaism. Reb Bahir posed the question to him, currently Jews make up a very small portion of the population. Do you think we will grow or shrink? Reb Zalman said, "How big is your gall bladder? But you have to have it, right? What about the pituitary gland?"

Point taken. We are all vital parts to the society and trying to kill the Jews just because we are Jewish isn't right. Period.

The Bonds of Sisterhood

I don't know if I can say that I was never a joiner... really I felt like I was always on the outskirts of the groups I was in... Cheerleading, Drama Club, Youth Group... but I was always looking for some broader connection. I think a lot of this came from my family. When I was very little we lived with my grandparents but as I got older, my dad found work away from the Northeast and we were our own unit. My aunts and uncles didn't visit and my mom's family was just significantly older. My best friends were my closest family, my parents and brother. But I always wanted sisters and I wanted to be a part of something bigger than me.

I just returned from the 74th biennial Gamma Phi Beta convention. There were 850 women present who were MY sisters. I didn't meet all of them but if I ended up by the pool, in an elevator, or on a bus to Harry Potter world with one (or 10) of them, we always had something in common to talk about. Not only am I a part of something bigger than my small unit, I am a leader in that bigger picture. I take pride in the women who I call MY girls. They have adopted me as a big sister, mom, mentor, and annoying adult who interferes sometimes. And I am so thankful for those women. (GO BETA RHO!) :)

I find myself still searching because I am looking for that bigger picture with my faith as well but the connection I find within Gamma Phi Beta is a special one. No matter where I go in the world, there is a good chance that one of my 170,000 sisters is probably there and took a picture with any crescent moon present!

I joined Gamma Phi Beta at Jacksonville University to connect to something bigger than myself, bigger than the theatre department. It wasn't always easy (being a collegian never is) but it has paid off in spades. Recently, I met my fourth little legacy/faux niece and we are waiting on number five any day! I have a group of women I graduated with whom I call my dearest sisters and who will serve as my children's aunties, as I never had any blood sisters. I have cried on their shoulders, attended their weddings, held their babies, and inducted their husbands into our boy club. I met women from all over the US and Canada that shared my love of pink, crescents, and carnations last weekend, many of whom I will stay in touch with for the next two years until I see them again at our 2012 convention in DENVER. Which, by the way, will be our 75th.

I honestly don't know what Frances E. Haven, Mary A. Bingham, E. Adeline Curtis, or Helen M. Dodge were thinking when, in 1874 they decided not to be Alpha Phi's and create Gamma Phi Beta. We can guess and wonder and I am sure they could never have envisioned what GPhi looks like today but I am SO thankful for our founders.

Dear Pop. A Letter From My Father to His.

I asked my father, Rebahir Davis, to write a piece about how his father inspired his Judaism for Patheos. His response was overwhelming to me as it brought back a flood of memories of my grandfather. However, it also gives a beautiful insight into the evolution of Judaism.

June 30, 2010

Dear Pop

Your granddaughter has been nagging me to write about what you taught me, how you directed my growth as a Jew. It has been hard for me to put this into words. But this morning when I could not sleep it came to me. To say that Judaism was a vehicle for social action is too easy. For to you, social action was a vehicle for Jewing. I know that term is unexpected to you. When you walked this earth it was only used in the pejorative. But a teacher of mine since your passing has helped me reclaim it from the haters and baiters and bring it back into the light.

For you, coming out of the end of the ‘classical Reform’ period, we were American Jews who applied our Judaism to our lives as good citizens of this country and this world. The words “social action” were not to be separated from our process of Jewing. See how the term Jew can be used as a positive verb? I learned early at your knee that the Synagogue was our recharging station. If, in the world our role was Tikun Olam as in to repair, then in the Synagogue we were to re-form, re-state, re-new and re-charge our batteries for the good fight. It was our place to sing and pray and listen to your magnificent calls to action. You spoke of brotherhood week in a way that made us want to be brothers with all people. You spoke of the American dream and made it Jewish. You spoke of civil rights as a Jewish ideal and you spoke of a war on cults as a war to save the souls of a generation.

I learned at your knee that Jewish HolyDays are not times of separation but of celebration. They are the times to celebrate freedom and unity of purpose. Passover powered our fight to free slaves everywhere whether bound by chains or by poverty. Sukkot sang the song of the earth and our relationship to her and to all who walked upon her. We gleaned Dr. Efromsyn’s farm and you read to us from Torah about our responsibility to the poor, and the stranger. Hanukah was lit with the lights of difference and acceptance. We proudly lit the lights and comically sang the songs. And you told the story in your own way. I learned that the lesson of Hanukah was not political power, it was religious rights. It was ringing the bell of freedom throughout the land.

You sat with priests and ministers and spoke of the priestly benediction and ministering to the downtrodden. When you marched with a Reverend in Selma, it was a joyous religious duty. When you spoke to congress on the dangers of cults your words rang out in religious fervor to protect the children and the idealism of youth. You spoke with love of the two Abrahams, he of the Bible and he of the Gettysburg address, sharing your love of the land and people and the faith of the one and your love of the land and people and the hope for the other. Pop, you always walked the walk, and showed me how that walk was the Jewish walk.

Much has happened since you passed from this plane of existence. I have found another teacher, not to replace you, but to compliment you, and comfort me. He has helped me find my own place of balance my own place on the path. I Jew the lessons that you taught me and they guide me on my own path. There is more Hebrew in my teachings now, that sacred tongue motivates me and teaches me. There are more traditional trappings too, for they fulfill me when I return to re-from, re-state, re-new, re-charge and re-focus. I focus my faith with the lens of Jewish philosophy as you taught me. And I am mesmerized by the mysteries and sit in council with Kabbalah.

How I wish you were here to share in the good conversations. I would love to listen and laugh and learn and argue with you again and especially to be hugged and held by you. But your teachings are with me. They are in my heart and in my mouth and on my hand and between my eyes. They may manifest themselves in different ways but you would recognized them and maybe smile at the stories I tell for they are of you and from you. And Pop, I have reached this point along the path because of you, for above all you taught me to be open, to listen, to learn and to love. You taught me to examine and extract and make the mission mine. This I have tried to do Pop.

Oh, by the way, you would be so proud of your grandchildren. They carry your stories, each in their own way and live them each in their own way as they walk along the path that you laid out for us. Thank you Pop for the path and for teaching that we must all follow the path in our own way.

Your loving son

Jay now known as Rabbi Bahir Davis

My Tatti Taught Me A Little Shuckel…

Okay, I admit it... I don't have the best memory in the world but there are a few things from my childhood that stick out clearly. I have mentioned some of them before, here in this blog, but with Father's Day rapidly approaching, I have asked my team to write about their father's and how they shaped their Jewish life. And so, I thought I would talk about the memories from my childhood of my dad.

My dad and me, 1983ish... these were called "Tali-Ups"

The men in my life have always figured prominently. Not sure why. Maybe because I was the first grandchild, a little girl, and they all felt protective of me. But either way... I was always close with the men... my grandfathers and my father. I think another thing that factors in is that my men were also always my rabbis. From birth I was dressed up and my picture taken for the newspaper... in my grandfather's ark, lighting candles with my father, you know what I mean.

But here is the memory I was alluding to earlier. My father, though he was an ordained Reform rabbi, was a bit more observant than typical. He liked to have Saturday morning services. He would always try to get a minyan together but it didn't often happen. I remember one Saturday morning, going to shul with my dad. There were a handful of men there and we were davvening the shachrit service. I was half-focused and maybe all of 9 at the time. I would play with my dad's tzitzit, crawl behind the behemoths that stood on the bimah... and when we got to a part I knew, I would daven. Well all the men were rocking back and forth and so I did too... thus began my fascination with and love of the shuckel. Shuckling is a "ritual" swaying front to back and side to side. In fact, I find myself doing it right now as I write this. Anyway, I had the shuckel down pat! I overheard one man say to my dad, "Well she's got the moves right, now she needs to learn the words."

Fast forward a few years to four months before my bat mitzvah. I am 12 years old and we are on an El Al flight for our first trip to Israel as a family. I was a fairly intense kid and felt my Judaism strongly. (This is shortly before I began wearing a kippah everyday as well as a talit katan - the tallis undergarment that Orthodox men wear.) I had all sorts of plans for Israel, including but not limited to dressing as a boy and sneaking onto the men's side of the Kotel, the Western Wall. (I assure you, I have figured out an appropriate way to express my enthusiasm for Judaism... 18 years later.) The flights to Israel are very long (around 13 hours) and inevitably, it comes time to davven either shachrit (morning), mincha (afternoon), or maariv (evening) services. When the time came, Orthodox men went around asking men to join them in the back of the plane for a minyan. I told my father that I wanted to davven too. He told me to grab my siddur (prayer book) and come along. Out of a level of respect, I didn't jam myself into the back where all the men where (many sects of Orthodox Judaism forbid men and women from praying together or touching) but I stood alongside my father while we davvened. I was not spared the dirty looks though and one man said to my father, "she isn't allowed to do this." To which my dear, sweet abba (father in Hebrew) replied, "If you were truly focused on your prayers, you wouldn't even notice she was here." Chastised, he harumphed and went back to davvening.

That is how my relationship has always been with my tatti (yiddish for father). He has always been my staunchest ally and defender. But not blindly. He has always challenged me to think for myself and perhaps rethink some things. He never expected, commanded, or demanded much from me in so many words. He was always gentle and kind and treated me like an adult. He explained things to me with more patience than I currently explain technology to him (sorry, tatti) and he showed me by example how dear Judaism was to him.

One thing that I can never thank my parent's enough for was the way the kept my brother and I engaged in Judaism. I never recall being forced to be Jewish, rather they showed us the beauty of our faith in every sector (from Orthodox to Renewal) and educated us in other faiths (I have been to dozens of churches and mosques). During the Passover seder, when the Four Children ask their questions, I was always struck with the answer, "It was because of what G-d did for me in the land of Egypt." That was how my parents approached Judaism. This is what is important to ME, how does it feel to YOU.

I remember one defining moment as a teen. My aunt and uncle were badgering me, much to my dismay. At one point they made the statement, well of course you will marry a Jew. And just to spite them (and without much thought) I said, well I don't know. Maybe I won't.
They immediately ran to my parents and told them what I had said. My dear father came to me and we had a talk. He expressed how important all the holidays were to him and how much he enjoyed them as a family. He expressed that he hoped I one day had a family and that we would all share in these traditions. And he reminded me that at that point in his career, he didn't perform interfaith weddings and could not do my ceremony if that was my choice (he has since altered this policy, having nothing to do with me). I was heartbroken. How could my thoughtless words have hurt my father so much? How could I have said these things that I wasn't sure I meant? There were repercussions that I hadn't thought of.

I am thankful for my lineage. I am thankful for my grandfathers, on both sides, who both held their families together in difficult times and gave me my parents. And on this father's day, I am thankful for my Tatti/TattiSan/Abba/AbbaSama/Dad/Daddy/Father.

My dad and me. 2010.

Dad - Thanks for passing on your love of all things odd to me. Thanks for tolerating my teenage inability to listen. Thanks for trying over and over to teach me Hebrew. Thanks for being my favorite rabbi. Thanks for always looking at all sides of an issue and helping me do the same. Thanks for answering the phone at 3am when I was calling collect from a public phone booth on the top of Mt. Masada in Israel.

And thanks for imbuing in me a love of Judaism, my people, my homeland (Israel), and pride. Love you, Ta. Love, Twe.

Originally posted at Patheos' Modern Midrash blog.

Gimmel Tammuz – Lubavitcher Lore and Holy Days

Today marks an auspicious day on the Chabad Lubavitcher's calendar. Today is Gimmel Tammuz (the third day of the month of Tammuz).

On this day in 5754 or 1994 in Gregorian years, the Lubavitcher Rebbe passed away. This dealt a hard blow to the community. He and his wife were childless and he did not appoint a successor. This divided the community, some believing that he was the Moshiach (messiah) and some not believing in that. It is a topic that still divides Crown Heights today.

A newly published biography of the Rebbe's life has caused a stir in the Crown Heights community as well. The New York Times touches on that today, with a nod to the holiness of the day within Chabad.

But beyond the debate, this day is very special to those who affiliate Chabad or are friends of Chabad. And it cannot be denied that The Rebbe sent thousands of people all over the world to be "a light unto the nations" and to give all Jews everywhere a place to eat Kosher food and pray and find their Judaism. Because of this, thousands of people will descend on Queens today to pray at the grave of The Rebbe and his father-in-law, the Previous Rebbe. Don't believe me? It's already started! Here are some wounded Israeli soldiers who were invited to come. And here are the people trying to get a head start on the lines.

From the last time I was at The Ohel - the Rebbe's grave:

From Chabad.org, they tell us that there is a lot more that has happened on this date in Jewish history:

• Joshua Stops the Sun (1273 BCE)
On the third of Tammuz of the year 2488 from creation (1273  BCE), Joshua was leading the Jewish people in one of the battles to conquer the Land  of Israel. Victory was imminent, but darkness was about to fall. "Sun,"  proclaimed Joshua, "be still at Giv'on; moon, at the Ayalon valley"  (Joshua 10:12). The heavenly bodies acquiesced, halting their progress  through the sky until Israel's armies brought the battle to its  successful conclusion. Three Natural Miracles The Book of Joshua

• Lubavitch Fire (1851)
A great fire destroyed much of the town of Lubavitch,  including the home of the third Chabad Rebbe,  Rabbi Menachem Mendel of Lubavitch (the "Tzemach  Tzeddek", 1789-1826) and many invaluable manuscripts of Chassidic  teaching.

• R. Yosef Yitzchak Released from Prison (1927)
The sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak  Schneersohn (1880-1950), who was arrested on  Sivan 15 of 1927 by agents of the GPU (soviet  secret police) and the Yevsektzia ("Jewish section" of the Communist  Party) for his work to preserve  and disseminate Jewish learning and observance throughout the Soviet  Empire. Held in the notorious Spalerno prison in Leningrad, he was  repeatedly interrogated and beaten. Initially sentenced to death,  international pressure compelled the Soviet regime to first commute the  sentence to ten years hard labor in Siberia, and then to a three-year  term of exile in Kostrama, a town in the interior of Russia.

On the 3rd of Tammuz, 18 days after his arrest, he was released from  prison and allowed six hours at home before reporting to the Leningrad  train station to embark on his exile. Many gathered at the station to  see him off. Though he knew that there were GPU agents present, he spoke  to the assembled crowd,  encouraging all to persist in the very activities for which he had been  arrested. "This," he proclaimed "all the nations of the world must know:  Only our bodies were sent into exile and subjugated to alien rule; our  souls were not given over into  captivity and foreign rule. We must proclaim openly and before all that  any matter affecting the Jewish religion, Torah, and its mitzvot and  customs is not subject to  the coercion of others. No one can impose his belief upon us, nor coerce  us to conduct ourselves contrary to our beliefs!"

(On the 12th of Tammuz, after serving only nine days of his  three year term,  Rabbi Yosef Yitzchak was informed that he was free to return home.  Shortly thereafter, he was allowed to leave the Soviet Union and  resettled in Riga, Latvia.) Days of Light (the Rebbe's prison diary)

They say that the yahrtzeit (anniversary of passing) of a tzaddik (a righteous person) is a particularly impact-full time for G-d to hear our prayers. And especially if you are praying at their grave site. Chabad is giving people a chance to send them their prayers to be placed at The Rebbe's grave. But also this is a good time to reevaluate and take on a mitzvah like lighting the shabbis candles or going to synagogue on Saturday morning.

I will leave you with my favorite quote from The Rebbe...

"You have to keep moving forward. As long as you’re holding on to where  you were yesterday, you’re standing still." -The Rebbe

Keep moving forward not just in life but in Judaism too. How did you Jew today?

Originally posted at Patheos' Jewish Portal

Capstone – Now I Need YOUR Help!

Hello! So I am in the data collection phase of this capstone and I need everyone's help.

I told my advisors that I have pretty good digital reach and a nice online network, now I have to prove it. I need at least 100 responses to this survey or my data isn't really valid.

PLEASE take this survey and have your friends do it as well. It isn't very long or intrusive, I promise!!! Please take it asaps!

http://www.surveymonkey.com/s/TaliasCapstone

Thanks!

How do you find the words when they are spit back in your face?

I am emotionally exhausted. Since the boats with "peace activists" heading to Gaza was intercepted I have fought and fought this issue round and round with my friends and acquaintances. Emotionally, I am drained. My head hurts. I can't think of the permutations any more. I want to just say that this is how it is, no more conversation.

But nothing is ever so simple or easy.

Here are some basic facts of the issue. I promise you, honestly, I am being as unbiased as possible.

  • The flotilla was asked to dock in Ashdod so Israel could ensure there were no weapons being brought into Gaza.
  • The boats ignored this request.
  • There were 6 boats. Israeli commandos boarded all 6. 5 were peaceful and headed to port. ONE got violent, beating Israel soldiers.

Now some say that the many of the products on board were expired and just a front for weapons. Some say it was purely a peace mission. Could it possibly be both?

Some say the Israelis came on board fighting. Some say (including some video evidence) that they came on board with paintball guns to subdue, not fight and were attacked. Could it possibly be both?

Beyond anything, there are many women and children and elderly in this strip of land the Israelis gave to this group of refugees. And they need support. Hamas does not offer adequate infrastructure so while they fire on Israel, they ask for/demand what they need. Israel brings in aid every day. Amounting to approx 15k tons a week. But they are reticent to allow Arab nations to provide supplies directly because of the direct assaults on Israel and callous suicide bombings.

A friend brought something up to me that I thought was very interesting. The constant conversation around Israel v. Palestine seems to be - there were 1,000 Palestinians killed but only 30 Israelis. How can we take these numbers at face value? The Israeli army attempts to limit civilian casualties but Hamas uses private homes to launch rockets. Israelis have been under almost constant attack since 1947. They have bomb safe rooms and gas masks for every adult and child. There are building codes in Israel. The people living in Gaza do not have the same. Should Israel refrain from responding when Gaza launches missiles into the heart of their cities because their people have more interest in preserving their lives?

This is not always the case, as with any war there are tragedies and mistakes on all sides. But we cannot blindly blame Israel based on numbers without facts.

There are a few articles that I have found very interesting and I recommend reading. I think we must all educate ourselves on both sides. We have to understand all plights before we can make a statement. My family has close friends, Arab Israelis who live in East Jerusalem. We have been close with them since the early 70's. Our traditions are different but we still find a friendship through it all.

To read:
Palestine Betrayed
The Peace Flotilla
Flotilla Facts - a pro-Israel opinion

Update 6.3.10: Despite having horrific dreams last night where in Israel just let Hamas do it's thing and Israel was bombed out of existence, I am still reading the news. This Op-Ed in the NYTimes is very well done - A Botched Raid, A Vital Embargo.